Monday, November 8, 2010

The Spirit Of The Lord Came Upon Him

The Philistines went up and camped in Judah, spreading out near Lehi. The men of Judah asked, "Why have you come to fight us?" "We have come to take Samson prisoner," they answered, "to do to him as he did to us." Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, "Don't you realize that the Philistines are rulers over us? What have you done to us?" He answered, "I merely did to them what they did to me." They said to him, "We've come to tie you up and hand you over to the Philistines." Samson said, "Swear to me that you won't kill me yourselves." "Agreed," they answered. "We will only tie you up and hand you over to them. We will not kill you." So they bound him with two new ropes and led him up from the rock. As he approached Lehi, the Philistines came toward him shouting. The Spirit of the LORD came upon him in power. The ropes on his arms became like charred flax, and the bindings dropped from his hands. Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men. Then Samson said, "With a donkey's jawbone I have made donkeys of them. With a donkey's jawbone I have killed a thousand men." (Judg. 15:9-16 NIV) 

A Sunday school story? Perhaps. Though I have never heard the lesson explained, "And this, children, is what happens when the Spirit of God comes upon a man." Yet that is clearly the lesson of the passage. Samson becomes a great and terrible warrior when, and only when, the Spirit of God comes upon him. The rest of the time he's just short of an idiot. What does this story tell us about the God who the Spirit is? And it's not just Samson, my friends. "So the Spirit of the LORD came upon Gideon," and Gideon went to war (Judg. 6:34 NASB). "Now the Spirit of the LORD came upon Jephthah," and he went to war (Judg. 11:29 NASB). "And the Spirit of the LORD came mightily upon David," and one of the first things he did was kill Goliath (1 Sam. 16:13 NASB). I repeat my question: What does that tell us about the God who the Spirit is? 

Friday, September 3, 2010

Passivity

One of the saddest of all the sad stories in the history of the people of God comes shortly after the dramatic Exodus from Egypt, as they stand on the brink of a whole new life in the land God had promised:


But you were unwilling to go up; you rebelled against the command of the LORD your God. You grumbled in your tents and said, "The LORD hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us. Where can we go? Our brothers have made us lose heart. They say, 'The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.'" Then I said to you, "Do not be terrified; do not be afraid of them. The LORD your God, who is going before you, will fight for you [Not "comfort you." Not "be with you in your distress, defeated by your enemies." Fight for you], as he did for you in Egypt, before your very eyes, and in the desert. There you saw how the LORD your God carried you, as a father carries his son, all the way you went until you reached this place." In spite of this, you did not trust in the LORD your God . . . Then you replied, "We have sinned against the LORD. We will go up and fight, as the LORD our God commanded us." (Deut. 1:26-41 NIV)

But it was too late. Their decision not to fight is what led to their wandering in the wilderness for forty years. We often cite that part of the story, talking about our own wilderness experiences, embracing the wilderness saga as if it were inevitable. No, that is not the lesson at all. We have forgotten it was avoidable. The reason they took the lamentable detour into the wilderness was because they would not fight. To be more precise, the wilderness was a punishment, the consequence of refusing to trust God, and fight.

(Fathered by God 

Monday, August 30, 2010

The Man Minute

Do "signs" lead you to act in faith, or does faith move first, then you'll see the signs? Most often we pray for God to give us a sign, but that's pretty much the reversal of what you'll find in Biblical faith walking. 
 
Just one example: God's people are at the edge of the current at the Jordan River (Joshua 3). They can hear the water as it moves over the rocks. They see the eddy currents swirl in places where the water is deeper. The people are not commanded to stand and wait until the waters part before they cross. In fact, the Word tells us that "When those who carried the ark came into the Jordan, and the feet of the priests carrying the ark were dipped in the edge of the water, (it was then) that the waters which were flowing down from above stood and rose up in one heap ... and the priests ... stood on firm ground in the middle of the Jordan." 
 
It wasn't until they started getting wet did the waters part, which means that every person had to commit to walking into water with full anticipation that the waters would part at any given moment. 
 
Often in life you are thrust into situations where you simply have no idea what to do next. So, then, at that moment, what do you do? 

You do the only thing you know to do with the information you have at the time. When God places a burden on your heart, when God speaks to an area of your life in which He's calling you to go deeper and further still, more often than not that's all you're going to get from Him. A voice of leading, calling you onward. God doesn't grant anybody a panoramic view of life. He does that for your own best interests. There's no faith in that. You cannot mature with panoramic views. You can only grow when you glance down only to find that your boots are wet.

Tuesday, August 24, 2010

Following Him into the Unknown

Either we wake to tackle our "to do" list, get things done, guided by our morals and whatever clarity we may at the moment have (both rather lacking to the need, I might add); or we wake in the midst of a dangerous Story, as God's intimate ally, following him into the unknown.

If you're not pursuing a dangerous quest with your life, well, then, you don't need a Guide. If you haven't found yourself in the midst of a ferocious war, then you won't need a seasoned Captain. If you've settled in your mind to live as though this is a fairly neutral world and you are simply trying to live your life as best you can, then you can probably get by with the Christianity of tips and techniques. Maybe. I'll give you about a fifty-fifty chance. But if you intend to live in the Story that God is telling, and if you want the life he offers, then you are going to need more than a handful of principles, however noble they may be. There are too many twists and turns in the road ahead, too many ambushes waiting only God knows where, too much at stake. You cannot possibly prepare yourself for every situation. Narrow is the way, said Jesus. How shall we be sure to find it? We need God intimately, and we need him desperately.

"You have made known to me the path of life," David said (Ps. 16:11). Yes-that's it. In all the ins and outs of this thing we call living, there is one narrow path to life, and we need help finding it.

(Waking the Dead , 95)

Monday, July 19, 2010

Metaphors

The Bible uses a number of metaphors to describe our relationship to God at various stages. If you'll notice, they ascend in a stunning way:

Potter and clay. At this level we are merely aware that our lives are shaped-even broken-by a powerful hand. There isn't much communication, just the sovereignty of God at work.

Shepherd and sheep. At this stage we feel provided for, watched over, cared about. But beyond that, a sheep has little by way of true intimacy with the Shepherd. They are altogether different creatures.

Master and servant. Many, many believers are stuck in this stage, where they are committed to obey, but the relationship is mostly about receiving orders and instructions and carrying them out.

Father and child. This is certainly more intimate than being a servant; children get the run of the house, they get to climb on Daddy's lap. These fortunate souls understand God's fatherly love and care for them. They feel "at home" with God.

Friends. This stage actually opens up a deeper level of intimacy as we walk together with God, companions in a shared mission. We know what's on his heart; he knows what's on ours. There is a maturity and intimacy to the relationship.

Bridegroom and bride (lovers). Here, the words of the Song of Songs could also describe our spiritual intimacy, our union and oneness with God. Madame Guyon wrote, "I love God far more than the most affectionate lover among men loves his earthly attachment."

Where would you put your relationship with God? Why did you choose that "level"? Has it always been that way?

(The Journey of Desire Journal & Guidebook , 150)

Tuesday, June 1, 2010

There Is No Escaping This War


Remember, when Jesus boiled his whole mission down to healing the brokenhearted and setting prisoners free from darkness, he was referring to all of us. Our modern, scientific, Enlightenment worldview has simply removed spiritual warfare as a practical category, and so it shouldn't surprise us that we can't see spiritual strongholds after we say they don't really exist.


If you deny the battle raging against your heart, well, then, the thief just gets to steal and kill and destroy. Some friends of mine started a Christian school together a few years ago. It had been their shared dream for nearly all their adult lives. After years of praying and talking and dreaming, it finally happened. Then the assault came . . . but they would not see it as such. It was "hassles" and "misunderstanding" at first. As it grew worse, it became a rift between them. A mutual friend warned them of the warfare, urged them to fight it as such. "No," they insisted, "this is about us. We just don't see eye-to-eye." I'm sorry to say their school shut its doors a few months ago, and the two aren't speaking to each other. Because they refused to fight it for the warfare it was, they got taken out. I could tell you many, many stories like that.


There is no war is the subtle-but pervasive-lie sown by an Enemy so familiar to us we don't even see him. For too long he has infiltrated the ranks of the church, and we haven't even recognized him.


(Waking the Dead , 159-60) 

Thursday, May 20, 2010

Dubai

Michael Medlin from our group did a great job of putting together a video from the March trip to Dubai. Take a look.


Dubai March 2010



I would love to share with you the ways that we have seen God working here. Let me know if you want more info.


Here is another web site where you can find out  more information.


http://www.compassionkits.com/

Tuesday, May 11, 2010

All Men Die; Few Men Ever Really LIVE


The most dangerous man on earth is the man who has reckoned with his own death. All men die; few men ever really live. Sure, you can create a safe life for yourself . . . and end your days in a rest home babbling on about some forgotten misfortune. I'd rather go down swinging. Besides, the less we are trying to "save ourselves," the more effective a warrior we will be. Listen to G. K. Chesterton on courage: 


Courage is almost a contradiction in terms. It means a strong desire to live taking the form of a readiness to die. "He that will lose his life, the same shall save it" is not a piece of mysticism for saints and heroes. It is a piece of everyday advice for sailors or mountaineers. It might be printed in an Alpine guide or a drill book. The paradox is the whole principle of courage; even of quite earthly or quite brutal courage. A man cut off by the sea may save his life if he will risk it on the precipice. He can only get away from death by continually stepping within an inch of it. A soldier surrounded by enemies, if he is to cut his way out, needs to combine a strong desire for living with a strange carelessness about dying. He must not merely cling to life, for then he will be a coward, and will not escape. He must not merely wait for death, for then he will be a suicide, and will not escape. He must seek his life in a spirit of furious indifference to it; he must desire life like water and yet drink death like wine.

(Wild at Heart , 169) 

Thursday, April 29, 2010

Hands On Dubai

A few of you have indicated that you are curious about Dubai and what was going on. Here is a link to a short video. Hands on Dubai

Lead Me

This song played on the radio this morning. “Lead Me” by Sanctus Real. The album came out in March, but this was the first time that I heard this song. It spoke to me in a way that only God can. This is my prayer for my life as this is one of the biggest areas that I am struggling with.

Sanctus Real - “Lead Me”

I look around and see my wonderful life
Almost perfect from the outside
In picture frames I see my beautiful wife
Always smiling
But on the inside, I can hear her saying...

“Lead me with strong hands
Stand up when I can't
Don't leave me hungry for love
Chasing dreams, what about us?

Show me you're willing to fight
That I'm still the love of your life
I know we call this our home
But I still feel alone”

I see their faces, look in their innocent eyes
They're just children from the outside
I'm working hard, I tell myself they'll be fine
They're in independent
But on the inside, I can hear them saying...

“Lead me with strong hands
Stand up when I can't
Don't leave me hungry for love
Chasing dreams, but what about us?

Show me you're willing to fight
That I'm still the love of your life
I know we call this our home
But I still feel alone”

So Father, give me the strength
To be everything I'm called to be
Oh, Father, show me the way
To lead them
Won't You lead me?

To lead them with strong hands
To stand up when they can't
Don't want to leave them hungry for love,
Chasing things that I could give up

I'll show them I'm willing to fight
And give them the best of my life
So we can call this our home
Lead me, 'cause I can't do this alone

Father, lead me, 'cause I can't do this alone

Sunday, April 25, 2010

Ready?



This is one of my favorite excerpts from Desire by John Eldredge.

A curious warning is given to us in Peter’s first epistle. There he tells us to be ready to give the reason for the hope that lies within us to everyone who asks (3:15). Now, what’s strange about that passage is this: no one ever asks. When was the last time someone stopped you to inquire about the reason for the hope that lies within you? You’re at the market, say, in the frozen food section. A friend you haven’t seen for some time comes up to you, grasps you by both shoulders and pleads, “Please, you’ve got to tell me. Be honest now. How can you live with such hope? Where does it come from? I must know the reason.” In talking with hundreds of Christians, I’ve met only one or two who have experienced something like this.

Yet God tells us to be ready, so what’s wrong? To be blunt, nothing about our lives is worth asking about. There’s nothing intriguing about our hopes, nothing to make anyone curious. Not that we don’t have hopes; we do. We hope we’ll have enough after taxes this year to take a summer vacation. We hope our kids don’t wreck the car. We hope our favorite team goes to the World Series. We hope our health doesn’t give out, and so on. Nothing wrong with any of those hopes; nothing unusual, either. Everyone has hopes like that, so why bother asking us? It’s life as usual. Sanctified resignation has become the new abiding place of contemporary Christians. No wonder nobody asks. Do you want the life of any Christian you know?

(Desire , 64) 

Thursday, April 22, 2010

Missing the Most Important Thing


April 22, 2010


We take folks through a discipleship program whereby they master any number of Christian precepts and miss the most important thing of all, the very thing for which we were created: intimacy with God. There are, after all, those troubling words Jesus spoke to those who were doing all the “right” things: “Then I will tell them plainly, ‘I never knew you’” (Matt. 7:23). Knowing God. That’s the point.

You might recall the old proverb: “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.” The same holds true here. Teach a man a rule and you help him solve a problem; teach a man to walk with God and you help him solve the rest of his life. Truth be told, you couldn’t master enough principles to see yourself safely through this Story. There are too many surprises, ambiguities, exceptions to the rule. Things are hard at work—is it time to make a move? What has God called you to do with your life? Things are hard at home—is this just a phase your son is going through, or should you be more concerned? You can’t seem to shake this depression—is it medical or something darker? What does the future hold for you—and how should you respond?

Only by walking with God can we hope to find the path that leads to life. That is what it means to be a disciple. After all—aren’t we “followers of Christ”? Then by all means, let’s actually follow him. Not ideas about him. Not just his principles. Him.

(Waking the Dead , 96–97) 

Tuesday, March 30, 2010

Thanks for helping us be Dangerous to the Darkness

Just wanted to pause for a minute and say, “thank you”.  I have no doubt that it was the Prayer Warriors that made our trip what it was. I thank God for a supportive family and friends and I am truly blessed. Thank you to all those that prayed for our recent trip and checked in on Reeca while I was gone.

I want to say a  special thanks to Reeca for her support, prayers, and encouragement . It is really a team effort and I am so grateful to have her in my life.

Several of you have been asking about some of the details. We have to moderate some of what we share to protect those still working on the area, but this is a link to my description of a typical night and about how we…were Dangerous to the Darkness…